The Ethnic Origins, Source of Power and Current Political Methods of Globalism

July 26, 2016 at 12:19 pm (tWP) (, , , , , , , , , , , , , , , , , )

The first image in this article is that of the English royal family’s coaagincourtt of arms. It is not chosen by accident but it is a powerfully symbolic image for the topic in question. The coat of arms is emblazoned with two repeated heraldic icons: the three fleur-de-lys and the three lions. The former were the arms of French royalty for a millennium, the latter are to this day the arms of the Danish royal family. Why is this relevant? Because it is an especially apt way of defining Britain: a mix of continental Europe and Nordic Europe. It is specifically in Nordic Britain that lies the original sin whose offspring globalism – universalism academically – is today.

Nordics are a very distinct group among the world’s ethnicities. Their geographical circumstance forces them to be highly productive since they have to generate enough resources to survive the winter. Simultaneously, they cannot rely on family ties or resources because the territory, while harvestable, is scarcely populated. This has bred a mentality which is individualistic to an extreme and radically self-reliant and disciplined. Other regions of the planet are too densely populated and too easily farmed for self-reliance to take hold. In the case of aboriginal peoples, their mentality was usually Asian and therefore collectivistic. This meant some level of discipline but not self-reliance and therefore not productivity. Discipline can be a competitive advantage in fertile regions but not in difficult ones since creativity is especially needed when overcoming challenges.

The reason why the Reformation reached almost exclusively Germanic Europe is easily explained by the mentality already in existence there: the self-reliant kind. One who is self-reliant requires a personal relationship with God and eschews collectivistic rituals. Such rituals may be well suited for preserving community ties but not so for allowing a personal interpretation of the good book. In the case of the Reformation phenomenon too, Britain is a rare breed, as its Anglicanism is a clear compromise between protestant principles and catholic ritual.

England in particular is worthy of note because it was there that many Nordics settled during the Middle Ages. We call Britain Anglo-Saxon because of these raids and invasions and what better place demonstrates this History than the tellingly named East Anglia? East Anglia is a very special place for English History: it was one of the main sources of puritanism in Britain and it was also one of the earliest regions to support the Parliamentarian (republican) revolution under the authoritarian Oliver Cromwell.

It is worth understanding that one of the key features of the Nordic mentality is that of political correctness. This is probably due to the higher need for an efficient decision-making process within Nordic settlements. Human resources are scarce and weather is unforgiving which translates into a laconic and simplistic conferential system. The great poets of the world, after all, come from the South: Middle Eastern poetry, Latin novels, etc. And lest we forget, time became a commodity in northern formal cultures, not in southern ones, which means that there was concern in optimising its usefulness in the North, not the South.

Political correctness must be understood in its puerile simplicity before moving to the next link in the chain: New England. As it happens, New England was settled mostly by …you guessed it: East Anglians; and puritan ones at that. Is it then really surprising that the two most important radical anti-hypocrisy revolutionary movements in American History – namely republican separatism and abolitionism – began in New England?

The cause of independence found its earliest and most passionate support in puritan settlements, the ‘tea party’ took place on Boston, Massachusetts. Northern (New England) colonies contributed about as many soldiers for the Revolutionary War as the Southern ones but while the northern fought the English, the southern fought with the English. The contradiction of ‘taxation without representation’ could simply not be tolerated by the puritans’ protestant ethics. Nor could, for that matter, the contradiction between the ‘self-evident truth’ that ‘all men are created equal’ and slavery. The founding fathers, of course, could perfectly tolerate it but then again, most of them were southerners like George Washington, Thomas Jefferson or James Madison.

The puritan zeal eventually spread into the Midwest and it is again revealing that it was a Midwesterner that led the abolitionist revolution: Abraham Lincoln. Indeed, most actual Nordic-Americans (those who immigrated directly from Scandinavia to America) still inhabit the Midwest and this fact became very salient during the recent Republican primaries when Donald Trump lost Wisconsin to Ted Cruz. Nordics have precious little tolerance for the antics of eccentric political incorrectness; Trump’s Berlusconism is a competitive disadvantage with Nordics and Puritans. During the civil war, whereas French-Americans and Catholics in general supported the South’s secession, English-Americans and protestants in general, supported the North.

Yet both the Midwest and New England have seen their demographics change: Boston has become progressively catholic – which explains Trump’s appeal in Massachusetts, New Hampshire and New Jersey – and the industrialisation of the ‘rust belt’ brought with it labourers from the South – whereas enriched original settlers slowly moved to the vicinities for better living conditions – which allows us to understand Trump’s success there.

9815a31c194e4a99dcc7488a12d6c153This same zeal was in evidence in the baby-boomers political conscience during the protests of the May of 68. The soixante-huitards were extremist in their beliefs, calling for absolute pacifism and social justice with the world’s poor. As soon as they reached power towards the end of the Cold War and at the onset of the ‘new world order’, theirs became the generation of endless indebtedness, overwhelming generosity towards to 3rd world and moralisation of every conflict via the ‘end of History’ paradigm. The EU itself being the ultimate soixante-huitard project of replicating in Europe the utopian extreme idea-state of American exceptionalism – a notion whose germen had been established by the founding fathers in rhetoric and by Lincoln in practice. After the end of the Cold War, America’s East-Anglian exceptionalism has now become for the Atlanticist elites, the foundation for their messianic vision of the “end of History”: a liberal-democratic, and, ultimately, a Nordic individualist, world.

It is this ethnic record that explains why Western universalists periodically do not find it difficult to support neonazi or jihadi movements. At the heart of the matter is the cause of universalism. A normal state would only consider supporting extremist movements if vital existential interests were at stake. In WWII the Allies brought in the USSR because they alone could not beat Nazi Germany, for instance. Yet, Western universalists show much smaller compunction in doing so today because they know a victory of extremist forces would advance the universalist cause. Better to have a jihadi regime in Syria or a neonazi one in Ukraine so long as they subscribe, even if only nominally, to universalist doctrine. In practice of course, a moderate but anti-universalist regime in Syria may be brutal to its citizens but it does not genocide them, and a moderate regime in Ukraine may be incredibly corrupt but it doesn’t launch the army against its citizens nor does it pass discriminatory laws which cause respect for minorities and political opponents to drop.

The world is divided between universalists and those submissive to them, and the ones who resist universalism. The Manichean division tolerates absence of universalist practices only in so far as those who don’t practice are submissive to those who preach it. Thus Saudi Arabia Egypt or Hungary can exist at the margin of universalist practice because they contribute to the cause worldwide and they can even hypocritically call for democracy, human rights and rule of law elsewhere, so long as that fits the interests of the globalist elites.

The problem is not hypocrisy, the problem does not lie in cooperating with ideologically dissimilar regimes, the problem rather consists in the fact that, at the end of the day, what is being advanced is not the interests of the different Western states, what is being advanced is only an ideological cause. Being ruled by activists means the powers of the state are subverted into serving a particular ideology.

Part of the reason why the universalists’ power is slowly eroding is their zealotry, to be sure. However, another factor is the immense contradictions that serving a failed ideology cause since the more it fails, the more excuses one requires to justify it and at some point too many excuses become counter-productive as justification.

AKP Turkey is an excellent example of this very phenomenon. According to most (recep_tayyip_erdogan_by_setobuje-d2rs6grWestern) standards, by now Turkey should be one of the most reviled regimes in the world: it is an authoritarian state where its leader is manipulating parliament to unilaterally alter the constitution in order to reinforce his own powers and remain in office, political adversaries are regularly lustrated, journalists are periodically incarcerated and media outlets brought under governmental/ruling party control, the will exists to restrict the internet, the leader’s family is corrupt and syphons money using its family connection to the leader, the country is restricting individual liberties and reinforcing religious norms, its foreign policy is disastrous since it has deteriorated its relations with most neighbours, geopolitically the government either tolerates or actively supports extremist movements abroad and it is aligned with another illiberal state to accomplish it (Qatar).

Turkey is even better as an example than Saudi Arabia because the Kingdom only seeks to survive and to what extent it changed internally, it did so to become more liberal, not less. Also important is foreign policy orientation since Riyadh has geopolitical reasons to wish to force into power an anti-Iranian regime in Syria and in Yemen. Turkey, on the other hand, has nothing to fear from Iran both because it is equivalent in size and because it can count on NATO.

Apart from totalitarian DPRK, Russia is perhaps the most detested regime in the world as far as the West is concerned but in terms of values, Putin pales in comparison to Erdogan in every respect except one: resistance to universalism. Putin may actually be more democratic, less tolerant of extremism, more accepting of opposing media, his nepotistic corrupt ties less obvious/sizeable, be more respectful of the constitutional order, less restrictive of personal freedoms, his foreign policy more successful, rational, predictable and purveyor of stability. Unlike Erdogan though, Putin is not a team player. Quite to the contrary, the Kremlin actively resists universalist influence and that is a much greater threat to an ideology than herded black sheep.

Why is that so? Because this particular ideology is revisionist to the core. It matters little that individualist universalism is not implemented in actuality. Thanks to a culturally Marxist academia and largely sympathetic media and intellectuals, what is preached today will slowly be practiced tomorrow so long as there is enough critical mass for it. The populace has a short memory and its very language and thoughts can be manipulated by the elites.

The West is often histrionic, and rightly so, when other countries revise their history books so as to gloss over past crimes. The West is not quite so outraged when the same is done in its own turf to promote its own ideology.

So at a time of record ignorance on the part of Westerners, of the role played by Russia in defeating Nazi Germany – according to polls, most Westerners believe Western troops were the ones that made the biggest effort to defeat the III Reich – Western leaders decide they will boycott V Day celebrations in Moscow because of the Kremlin’s intervention in Ukraine… so much for statesmanship and concern for historical accuracy. Similarly, there is outrage and mockery when Russian soldiers are filmed in Ukraine while Russia issues denials, and there is scandal at the breach of international law that the ‘little green men’ represent but when Western troops are found operating in secret in other countries such as Libya or Pakistan, there is no problem, no cartoons, no talk of ‘little green men’. European values are often touted as the unifying factor of the EU’s ‘unity in diversity’ project but when eastern Europeans vote against gay rights or western Europeans vote in xenophobic parties, when the death penalty is praised in one place or corruption keeps a leader in power in another, the narrative of the common values does not go away… the end of the UK’s membership of the EU was supposed to be the harbinger of multiple catastrophes from economic collapse to the erupting of wars across the continent – at least according to BBC’s ‘documentaries’ on the matter – and yet things simply went on as usual. Last but not least, one of the myths propagated by Western historical revisionists is that the EU brought with it peace to the continent: this is an outright lie which ignores that other parts of the world have been at peace without the EU or more simply that without a common security and defence policy until the 90s it was the sheer will of the states that kept Europe at peace, or that indeed, it still does today.

Then again, most citizens don’t study History so if the new truth is not canon now, it will be for the next generation.

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1 Comment

  1. The Westphalian Post said,

    The Enlightenment Project

    David Brooks

    Abraham Lincoln was a classic Enlightenment man. President Trump is an anti-Enlightenment man. Credit Stephen Crowley/The New York Times
    Being around a college classroom can really expand your perspective. For example, last week we were finishing off a seminar in grand strategy when one of my Yale colleagues, Charles Hill, drew a diagram on the board that put today’s events in a sweeping historical perspective.

    Running through the center of the diagram was the long line of Enlightenment thought. The Enlightenment included thinkers like John Locke and Immanuel Kant who argued that people should stop deferring blindly to authority for how to live. Instead, they should think things through from the ground up, respect facts and skeptically re-examine their own assumptions and convictions.

    Enlightenment thinkers turned their skeptical ideas into skeptical institutions, notably the U.S. Constitution. America’s founders didn’t trust the people or themselves, so they built a system of rules, providing checks and balances to pit interest against interest.

    De Tocqueville came along and said that if a rules-based democratic government was going to work anywhere it was going to be the United States. America became the test case for the entire Enlightenment project. With his distrust of mob rule and his reverence for law, Abraham Lincoln was a classic Enlightenment man. His success in the Civil War seemed to vindicate faith in democracy and the entire Enlightenment cause.

    In the 20th century, Enlightenment leaders extended the project globally, building rules-based multilateral institutions like the European Union and NATO to restrain threatening powers and preserve a balance of power.

    The Enlightenment project gave us the modern world, but it has always had weaknesses. First, Enlightenment figures perpetually tell themselves that religion is dead (it isn’t) and that race is dead (it isn’t), and so they are always surprised by events. Second, it is thin on meaning. It treats people as bland rational egoists and tends to produce governments run by soulless technocrats. Third, Enlightenment governance fails from time to time.

    At these moments anti-Enlightenment movements gain power. Amid the collapse of the old regimes during World War I, the Marxists attacked the notion of private property. That brought us Lenin, Stalin and Mao. After the failures of Versailles, the Nietzscheans attacked the separation of powers and argued that power should be centralized in the hands of society’s winners, the master race. This brought us Hitler and the Nazis.

    Hill pointed out that the forces of the Enlightenment have always defeated the anti-Enlightenment threats. When the Cold War ended, the Enlightenment project seemed utterly triumphant.

    But now we’re living in the wake of another set of failures: the financial crisis, the slow collapse of the European project, Iraq. What’s interesting, Hill noted, is that the anti-Enlightenment traditions are somehow back. Nietzschean thinking is back in the form of Vladimir Putin. Marxian thinking is back in the form of an aggressive China. Both Russia and China are trying to harvest the benefits of the Enlightenment order, but they also want to break the rules when they feel like it. They incorporate deep strains of anti-Enlightenment thinking and undermine the post-Enlightenment world order.

    Hill didn’t say it, but I’d add that anti-Enlightenment thinking is also back in the form of Donald Trump, racial separatists and the world’s other populist ethnic nationalist movements.

    Today’s anti-Enlightenment movements don’t think truth is to be found through skeptical inquiry and debate. They think wisdom and virtue are found in the instincts of the plain people, deep in the mystical core of the nation’s or race’s group consciousness.

    Today’s anti-Enlightenment movements believe less in calm persuasion and evidence-based inquiry than in purity of will. They try to win debates through blunt force and silencing unacceptable speech.

    They don’t see history as a gradual march toward cooperation. They see history as cataclysmic cycles — a zero-sum endeavor marked by conflict. Nations trying to screw other nations, races inherently trying to oppress other races.

    These movements are hostile to rules-based systems, multilateral organizations, the messy compromises of democratic politics and what Steve Bannon calls the “administrative state.” They prefer the direct rule by one strongman who is the embodiment of the will of the people.

    When Trump calls the media the “enemy of the people” he is going after the system of conversation, debate and inquiry that is the foundation for the entire Enlightenment project.

    When anti-Enlightenment movements arose in the past, Enlightenment heroes rose to combat them. Lincoln was no soulless technocrat. He fought fanaticism by doubling down on Enlightenment methods, with charity, reason and patience. He worked tirelessly for unity over division. He was a hopeful pessimist who knew the struggle would be long but he had faith in providence and ultimate justice.

    We live in a time when many people have lost faith in the Enlightenment habits and institutions. I wonder if there is a group of leaders who will rise up and unabashedly defend this project, or even realize that it is this fundamental thing that is now under attack.

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